Saturday, March 26, 2005

Do u still use IE???

IE 'Unsafe' 98 Percent Of 2004, Says ScanIT
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As Mozilla and Microsoft executives argue about which browser -- Firefox or Internet Explorer -- is more secure, fans of the former have numbers on their side, a Belgian security consultancy said this week.

According to Brussels-based ScanIT, users of Microsoft's Internet Explorer (IE) were "unsafe" 98 percent of the time during 2004, while Mozilla users -- which would include those using Mozilla and Firefox -- were "unsafe" only 15 percent of last year.

ScanIT determined the unsafe periods by examining the life spans of vulnerabilities in IE, Mozilla, and Opera -- a Norwegian browser that has a nearly insignificant share of the U.S. market -- which could be exploited remotely by attackers. By documenting the time between the disclosure of the vulnerability and when a patch was issued, ScanIT calculated the total number of days each browser was vulnerable. It also matched those vulnerable dates against periods when out-in-the-wild exploits were making the rounds.

IE was vulnerable all but seven days of 2004, or 98 percent of the year. "There was only one period in 2004 when there were no publicly known remote code execution bugs," said ScanIT's report. "Between the 12th and the 19th of October. That means a fully patched Internet Explorer installation was known to be unsafe for 98 percent of 2004."

During 200 days (54 percent of the time), there was a worm or virus on the loose that exploited one of the unpatched IE vulnerabilities. (ScanIT's IE vulnerability timeline can be found here.)

In comparison, Firefox (and the other Mozilla browsers) was vulnerable only 56 days in 2004 (15 percent of the time) during off-and-on stretches starting in May. At no time in 2004 were worms or viruses circulating that exploited one of the unpatched Firefox vulnerabilities.

Click here for more

Friday, March 25, 2005

Thursday, March 24, 2005

Petrol station in Zulfi, Saudi Arabia

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It reads: Apologies & Forgiveness, No Benzene [due to] Full Maintenance

Stupid Sign

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Burgan Bank opened a new branch, but the question is: can we go there?!
Photo taken by: I Love Q8

iPod therefore i Am

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Newsweek, July 2004

Fairouz

God Bless Thee
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Opposition in Lebanon & Jordan

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1
A Jordanian student in the AUB attending the Lebanese oppostion Protests
"God bless who made the oppostion, I want to be one in Jordan"

2
Back to Jordan, shocked by the way his country's opposition look
"Forget about it! I didn't even say it"


By: Abu Mahjoob

Wednesday, March 23, 2005

مقال لم ينشر لعبداللطيف الدعيج

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=== Quote ===

وصلت لساحة الصفاة الرسالة التالية من الكاتب الصحفي الكبير عبداللطيف الدعيج ردا على موضوع "أين تقف حرية التعبير؟" ننشرها أدناه كما وردت مع المقال الأصلي اللذي لم ينشر عن قضية حرية التعبير و مي الفرج على الخصوص.

ونحن في ساحة الصفاة نتشرف بموافقة شيخ الكتاب بنشر مقاله في الساحة ونتمنى أن تكون بداية للمزيد من المقالات من بوراكان -طمع شوي من جانبنا- الذي نتشرف أيضاً بوجوده كأحد رواد ساحة الصفاة..

آسف لإطالة وإليكم الرسالة و المقال:

ALSAFAT EXCLUSIVE

رشيد ..
فعلا مريت اهني بس بعد ما كتبت المقال . المقال الاصلي كان مكتوب من الثلاثاء او حتى الاثنين لم اعد اذكر بس وايد من الربع قالوا انه " تومتش" فاضطريت الى تاجبله واعادة صياغته .. في العادة اشير الى المصادر او الى من سبقني او حتى اوحى لي بفكرة لكن هذه الفكرة تشاركنا فيها لذلك اعذرني لعدم الاشارة وتقديرا لك اليك المقال الاصلي


شق الجنسية .. عمل وطني


شق الجنسية .. عمل وطني
ليس هناك في القانون الكويتي مادة تجرم شق الجنسية . وليس هناك في القانون الكويتي ما يمنع او يحذر من الدوس عليها . انا شخصيا شاق الحنسية ودايس عليها من زمان_ من ثلاثين سنة تقريبا - ومع الاسف فاتني ان اتبع خطوات السيدة الكريمة واسويها في العلن . الجنسية الكويتية مع الاسف بطاقة هوية ليس إلآ ، وبعد ان بصمتنا-كمشبوهين درجة اولى - حكومتنا وارغمتنا على حمل البطاقة المدنية فان شهادة الجنسية لم تعد تصلح الا للانتخاب فقط ... هذا ما انحصر دور الجنسية فيه وهذه وظيفتها المتبقية .. وما دمت “انثى” وما دمت محرومة من الانتخاب كالسيدة الملامة على دوس جنسيتها الكويتية ، ف... بالجنسية وباللي يحملها ... واللي ما يرضى لدينا في السجن الكويتي الكبير اربع طوف . الكويت اميرا وعلما ونشيدا وطنيا وحسب ولا رمز بعد اي من هؤلاء .
الجنسية الكويتية مع الاسف اصبحت تمثل "تابو" وتحولت الى اله مقدس ، ُيعبد وتُنحر له الذبائح وتُسفح لاجله كرامات وعرق البعض .يغير البعض دمه من اجل التحصل عليها ويتخلى البعض عن هويته املا بامتلاكها . الذين احتجوا على شق ورقة الجنسية ليسوا وطنيين كما يزعمون بل استحواذيين ، متسلقين وقناصي فرص . الجنسية لهؤلاء ليست وطنا ولا عملا ولا تضحية . بل هي بيت حكومة ووظيفة وقرض زواج ومنحة اميرية وحسب . لهذا هي مقدسة ولهذا تعبد ولهذا يتكالب على التحصل عليها من يستحق ومن لا يستحق .
اتعاطف مائة بالمائة مع السيدة التي داست على الجنسية . واجد في موقفها تعبيرا راقيا عن الوضع الماساوي للمواطنة الكويتية وياليتها لم تعتذر وياليتها لم تتراجع . اجد في موقفها تعبيرا مشروعا عن حريةالراي وحقا مكفولا لممارسة حرية التعبير في الوطن الذي تنتمي اليه ، وهو حق كفله دستورنا ولم يحذر الا من التعرض لشخص سمو الامير اثناء ممارسته .
الجنسية الكويتية هي حق انتخاب .. والمواطنة الفاضلة محرومة منه ... الجنسية الكويتية رعاية ..سكنية والمواطنة الشريفة التي داست على هذه الحنسية محرومة منها .. الجنسية الكويتية انتماء وولاء والسيدة الوطنية التي شقتها محرم عليها تمرير هذا الانتماء لفلذات اكبادها .. بعد كل هذا .. ايها المتسلقون .. ايها الاستحواذيون ...ايها المتصيدون في الماء العكر .. لماذا يجب عليها " كانثى" ان تحترم جنسيتكم .!!!

OOOOOOOOOOO

الله يحللك يا بو الحسن
لو كان بيدي لعينت محمد سعود المطيري وزيرا للاعلام وفيصل الحجي مراسلا عنده ..!!! ولو اني نائب في مجلس الامة لقدمت سؤال لوزير الاعلام عن اسباب تعنيفه للسيد المطيري رغم ان كل ما فعله المواطن المطيري هو الدفاع عن نفسه وممارسة حقه الدستوري حرية في التعبير .. !!!

=== End of Quote ===

كلمات خالدة

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اعطني الناي و غني
وانسى داءا و دواء
انما الناس سطور
كتبت لكن ... بماء

جبران خليل جبران ١٨٨٣-١٩٣١

Tuesday, March 22, 2005

"Soft Diplomacy"

"Diplomacy with soft hands"
by: Tahani Al-Terkate
Kuwaiti Press Attache, Washington D.C.

(Source: Hi Magazine)
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الدبلوماسية بأيدٍ ناعمة

مارس 2005

بينما كنتُ أحزِم حقائبي استعدادا للانتقال إلى العاصمة الأميركية واشنطن في شهر تموز/يوليو من العام 2001 لمباشرة عملي كملحقة إعلامية في سفارة دولة الكويت، لم أكن لأشعر بالخوف أو الهيبة من التعايش والائتلاف مع هذا المجتمع المفتوح. ولعل السبب يعود إلى أنني نشأتُ في مناخ من التعددية الثقافية يميّز النسيج الاجتماعي لوطني الكويت في احتضانه لثقافات الشعوب وجنسياتها، على اختلافها.

كانت تجربتي مع الولايات المتحدة الأميركية قد اقتصرتْ على معرفتي ببعض الإعلاميين الأميركيين من الذين كنتُ التقيتهم في الكويت بحكم عملي في قطاع الإعلام الخارجي كباحثة إعلامية آنذاك، وكذلك من انطباعاتٍ تشكّلت لديّ خلال زيارة وحيدة قمت بها إلى واشنطن في خريف العام 2000 لحضور برنامج تدريبي في جامعة جورج واشنطن. وهذه التجارب لم تكن كافية للتعرّف إلى ثقافة ومجتمع هذه القارة المترامية الأطراف.

تلقّيتُ علومي في بلدي الكويت في مدرسة كاثوليكية حيث تعلمت الإنكليزية والفرنسية إلى جانب العربية- لغتي الأم. معلماتي وأترابي ورفاقي كانوا يتحدّرون من جنسيات مختلفة، ونظرا لصغر سني في ذاك الوقت لم أكن لأدرك قيمة وحقيقة هذا التبادل الثقافي الذي كان يدور بيننا من حيث لا ندري. كنتُ آكل أكلاتهم الشعبية، وأحاول أن أتقن لغاتهم ولهجاتهم، وكذلك أحتفل بأعيادهم. وكانوا يبادلونني الطقوس ذاتها في جو من الألفة والتسامح بعيدا عن أيّ تمييز عرقي، أو ديني، أو قَبَلي. كنا، وبلا حدود، أصدقاء.. أصدقاء.. أصدقاء!

لقد اختزنتُ كل هذه الذكريات على غير دراية مني بأنها ستكون دروسا تمهيدية للانخراط في دنيا الواقع. ففي عام 1996 انضممتُ إلى قطاع الإعلام الخارجي في وزارة الإعلام الكويتية وعملتُ في إدارة إعلام الدول الأجنبية، تحديداً. وكان أحد مهامي هو التعامل مع الوفود الصحافية التي كانت تحل ضيوفاً على بلدي، ومرافقتها بصورة يومية. وخلال خمسة أعوام توسعت مداركي باتجاه المزيد من الفهم والاستيعاب للعالم الخارجي، وأصبح لي كوكبة من الأصدقاء الإعلاميين يعملون في مؤسسات إعلامية عالمية مثل رويترز، وCNN، وLe Monde الفرنسية، وBBC الإنكليزية... إلى أن تم ترشيحي في العام 2000 لدورة تدريبية مكثفة في الدبلوماسية العامة في جامعة جورج واشنطن في العاصمة الأميركية إلى جانب اثنين من الزملاء. كانت تجربة فريدة من نوعها، فلم تكن الدبلوماسية العامة وقتها تخصصا متعارفاً عليه في الجامعات الأميركية، إلا أنه كان يلبي تطلعاتي لأنه جامع لثلاثة تخصصات في آن: السياسة، والإعلام، والدبلوماسية، الأمر الذي يتماشى مع طبيعة عملي، وأبواب طموحي المُشْرَعة.

ما يبهرني في هذه البلاد هو العديد الهائل من المؤسسات البحثية المستقلة ودورها البليغ في صناعة القرار في الإدارة الأميركية. فتخصصات هذه المراكز متباينة تغطي الشؤون الحياتية والسياسية كافة، وبحوثها ودراساتها لا تعد ولا تحصى لدرجة أنني أتمنى أحياناً أن تتعدى عدد ساعات يومي إلى ثمانية وأربعين ساعة بدلاً من أربع وعشرين ليتسنّى لي متابعة منتوج هذه المصانع الفكرية والبحثية التي لا تتوقف عن ضخ المعلومات والدراسات السبّاقة.

ها أنا اليوم أكتب لكم من أحد أروقة سفارة دولة الكويت في واشنطن أحمل رسالة وطن مؤمن بالسلام وحرية العقيدة والتعبير عن الرأي بهدف التعريف بتاريخ وثقافة قلعة صغيرة بحجمها، كبيرة بمبادراتها، في اتجاه توثيق العلاقات بين الشعوب.. إنها بلدي الكويت.

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تهاني التركيت

Saddam calling Muqtada

Click on the Cartoon to send it to a friend!
Saddam: Surrender! it's just a teeth check... believe me
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Just a thought ...

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iPodDaddy

Father of the IPod
Topic: iPod (Source: Wired)

Sunday's New York Times feature on Apple, Steve Jobs and the iPod touches on one of the weirdest open secrets in Silicon Valley: The unacknowledged father of the iPod is engineer Tony Fadell.

According to the Times, "(The iPod) was put together starting in 2001 by hardware designers led by Tony Fadell, a young engineer who had worked at the Apple spinoff General Magic, at Philips Electronics and briefly at RealNetworks, led by Rob Glaser, who has developed the Rhapsody music service.

"In the late 1990's, Mr. Fadell tried to start his own Silicon Valley company, Fuse, designing consumer electronics products, including some related to digital music. When Fuse failed to get financing, he went to Apple, first as a contractor in February 2001, and then in April that year as the senior director of the iPod and other special projects.

"He would eventually build a 35-member team of engineers from Apple and other companies. Using a version of a microprocessor that powers most cellphones, the group brought the iPod together rapidly by relying on software licensed from a small start-up, Pixo, a cellphone software company founded by Paul Mercer, another former Apple engineer.

"Since Mr. Jobs returned to Apple, he has increasingly insisted that the company speak with just the voices of top executives, so Mr. Fadell was not permitted to comment for this article.

So, Fadell designed the iPod as an independent contractor and shopped it to Apple, which hired him to bring it to market. How he did it was spelled out in Electronics Design Chain Magazine, though the article makes no reference to Fadell.

I tried to track the story down earlier this year, with limited success.

As the Times notes, Fadell is forbidden from telling his story to the press, but he's been telling it at campus recruiting fairs for the last couple of years, according to this Slashdot post.

Despite contacting several fair organizers, as well as former colleagues, I was unable to find anyone to tell his story. Fadell declined to talk.

There are some tantalizing tidbits across the Web. Take this bio at the Strategic News Service, which was likely written by Fadell himself.

"Tony Fadell is... responsible for creating the first two generations of Apple's new iPod digital music device. After researching and designing the iPod product solution as a contractor in eight weeks, he was hired to create the implementation team."

Fadell's personal website makes no mention of the iPod, but another version of his site, showcased in a graphic designer's portfolio, clearly highlights the iPod as one of Fadell's creations.

One source who talked but asked not to be named, cautioned that Fadell's story should be treated with skepticism. The source noted that the hard part of the iPod - the device's interface and integration with iTunes- was done by Apple's engineers. That Fadell is taking credit for the iPod "sounds just like him," the source said.

Photo courtesy of Doc Searls.


Posted by leander at 10:20 AM PDT | link to this post
Updated: Tuesday, 27 April 2004 1:04 PM PDT

iTalmud

March 17, 2005

2,000 Talmud Tapes, or One Loaded IPod

By ALEX MINDLIN (Source: NY Times)

TWO weeks ago, about 26,000 Orthodox Jews crowded into Madison Square Garden to mark the completion of the Daf Yomi, a seven-and-a-half-year cycle of Talmud learning. Participants in the Daf Yomi - who number, worldwide, in the hundreds of thousands - study a page a day of the massive compendium of Jewish oral law, culminating in this celebration, known as the Siyum HaShas.

At the door, handing out leaflets beside the Jews for Jesus and the teenage collectors for Jewish charities was a 23-year-old entrepreneur named Yehuda Shmidman. Mr. Shmidman was passing out glossy brochures showing a bearded, black-hatted Orthodox Jew, lighted in silhouette, wearing a pair of white ear buds.

His product, the ShasPod, is a solution to a vexing question: how does a commuter study a 2,711-page book?


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Many commuters use audiocassettes, not just because of the Talmud's size but because of its difficulty; taped lectures generally feature a rabbi who spends half an hour explicating each page.

Chaim Shulman switched to audiocassettes after finding that his Talmud was too bulky to commute with every day from Jamaica Estates, Queens, to Manhattan, where he works as a lawyer. "It's very bulky," he said. "It takes up half your briefcase."

But audiocassettes are unwieldy, too; a full set of Talmud tapes usually numbers around 2,000 cassettes. "I know somebody who had his whole garage full of the cassette tapes," Mr. Shulman said.

Enter the ShasPod. For $399, Mr. Shmidman sends his customers a 20-gigabyte iPod loaded with Talmud lectures given by Rabbi Dovid Grossman of Los Angeles. That is $100 above the price of an iPod alone.

"We created this because of two glaring trends," Mr. Shmidman said. "One is the iPod, and the other is the Siyum HaShas, which is something so incredible that when it happens you obviously want to join the next cycle."

Though he will not give exact figures, Mr. Shmidman says he has sold "about a couple hundred" ShasPods (available at shaspods.com), with a spike in sales just after the Siyum HaShas. The Chief Rabbi of Venezuela is a customer. Others are in South Africa, England and Brooklyn.

Will all of these people complete the next Daf Yomi cycle? "It's like a gym," Mr. Shmidman said. "Not everybody stays at the gym; some people stop in the middle."

ShasPods, like audiocassettes, are off-limits to Orthodox Jews on the Sabbath, when religious laws prohibit the operation of electrical equipment. "You can turn it on," Mr. Shmidman said, "but that's sacrilegious." He said his customers would probably use the ShasPod on Friday morning and Saturday night, thus listening to their daily Talmud lecture while avoiding the Sabbath.

MP3 audio files of Daf Yomi lectures have long been available online; indeed, Rabbi Grossman's lectures are available free at dafyomi.org. But many ultra-Orthodox Jews refrain from using the Web for purposes unrelated to work, so they have no way of downloading these files. Indeed, Mr. Shmidman's only rival, Torah Communications Network, says it refuses to market through the Internet, a fact Mr. Shmidman notes with a touch of glee.

Torah Communications Network's iPods, at 40 gigabytes, are twice as large as Mr. Shmidman's, but $100 more expensive. "It's a great, great price," he said. "Rabbi Grossman is a steal."

... and so it is

Damien Rice - The Blower's Daughter

(Source: SongMeanings)

Album: O (2003)

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... and so it is
just like you said it would be
life goes easy on me
most of the time
...and so it is
the shorter story
no love no glory
no hero in her skies

I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes...

... and so it is
just like you said it should be
we'll both forget the breeze
most of the time
and so it is
the colder water
the Blower's Daughter
the pupil in denial

I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes off of you
I can't take my eyes...eyes...

ohh, did I say that I loathe you?
did I say that I want to leave it all behind...

I can't take my mind off of you
I can't take my mind off of you
I can't take my mind off of you
I can't take my mind off of you
I can't take my mind off of you
I can't take my mind..

my mind..my mind..
til I find somebody new...
----------------------------------
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Monday, March 21, 2005

My First Blog

A Nobel for Sistani

By THOMAS L. FRIEDMAN

Published: March 20, 2005 (Source: NY Times)

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As we approach the season of the Nobel Peace Prize, I would like to nominate the spiritual leader of Iraq's Shiites, Grand Ayatollah Ali al-Sistani, for this year's medal. I'm serious.

If there is a decent outcome in Iraq, President Bush will deserve, and receive, real credit for creating the conditions for democratization there, by daring to topple Saddam Hussein. But we tend to talk about Iraq as if it is all about us and what we do. If some kind of democracy takes root there, it will also be due in large measure to the instincts and directives of the dominant Iraqi Shiite communal leader, Ayatollah Sistani. It was Mr. Sistani who insisted that there had to be a direct national election in Iraq, rejecting the original goofy U.S. proposal for regional caucuses. It was Mr. Sistani who insisted that the elections not be postponed in the face of the Baathist-fascist insurgency. And it was Mr. Sistani who ordered Shiites not to retaliate for the Sunni Baathist and jihadist attempts to drag them into a civil war by attacking Shiite mosques and massacring Shiite civilians.

In many ways, Mr. Sistani has played the role for President George W. Bush that Nelson Mandela and Mikhail Gorbachev played for his father, President George H. W. Bush. It was Mr. Mandela's instincts and leadership - in keeping the transition to black rule in South Africa nonviolent - that helped the Bush I administration and its allies bring that process in for a soft landing. And it was Mr. Gorbachev's insistence that the dismantling of the Soviet Empire, and particularly East Germany, be nonviolent that brought the Soviet Union in for a soft landing. In international relations, as in sports, it is often better to be lucky than good. And having the luck to have history deal you a Mandela, a Gorbachev or a Sistani as your partner at a key historical juncture - as opposed to a Yasir Arafat or a Robert Mugabe - can make all the difference between U.S. policy looking brilliant and U.S. policy looking futile.

Mr. Sistani has also contributed three critical elements to the democracy movement in the wider Arab world. First, he built his legitimacy around not just his religious-scholarly credentials but around a politics focused on developing Iraq for Iraqis. To put it another way, says the Middle East expert Stephen P. Cohen, "Sistani did not build his politics on negating someone else." Saddam Hussein built his politics around negating America, Iran and Israel. Arafat built his whole life around negating Zionism - rarely, if ever, speaking about Palestinian economic development or education. The politics of negation has a deep and rich history in the Middle East, because so many leaders there are illegitimate and need to negate someone to justify their rule. What Mr. Sistani, the late Lebanese Sunni leader Rafik Hariri and the new Palestinian President Mahmoud Abbas all have in common is that they rose to power by focusing on a positive agenda for their own people, not negating another.

The second thing that Mr. Sistani did was put the people and their aspirations at the center of Iraqi politics, not some narrow elite or self-appointed clergy (see: Iran), which is what the Iraqi election was all about. In doing so he has helped to legitimize "people power" in a region where it was unheard of. In Lebanon, Egypt and Palestine - where Hamas recently said it would take part in parliamentary elections - the ballot box and popular support, not just the gun, are showing signs of becoming real sources of legitimacy. Both Hezbollah and Hamas will have to prove - with turnout, not terrorism - that they are entitled to a larger slice of power.

Third, and maybe most important, Mr. Sistani brings to Arab politics a legitimate, pragmatic interpretation of Islam, one that says Islam should inform politics and the constitution, but clerics should not rule.

The process of democratizing the Arab world is going to be long and bumpy. But the chances for success are immeasurably improved when we have partners from within the region who are legitimate, but have progressive instincts. That is Mr. Sistani. Lady Luck has shined on us by keeping alive this 75-year-old ayatollah, who resides in a small house in a narrow alley in Najaf and almost never goes out the door. How someone with his instincts and wisdom could have emerged from the train wreck that was Saddam Hussein's Iraq, I will never know. All I have to say is: May he live to be 120 - and give that man a Nobel Prize.
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